Justice and Beauty. A Last, Full Measure

She was sharp. She was tough. She was deeply kind.She was resplendent in red.She was a loud, happy harmony of Italian-American toughness, soft skin and sweetness, belly laugher and beautiful, dark eyes. She was flirty. She was flinty. She was piercingly honest.She was uncompromising when it came to the truth. She understood what we generally call evil, but far more than that, she understood that we don't yet know exactly what evil is. With that blessed and rare knowledge, she knew we had to step lightly.But still, she knew, we had to step forward.Teresa Scalzo was the most accomplished and respected legal expert when it came to the prosecution of sexual violence in the U.S. She changed everything; the expertise she developed as a sex crimes prosecutor in her corner of northeastern Pennsylvania became first a national challenge and then a national standard. She came of age in a time when- understandably- some leaders of the anti-sexual violence movement were turning away from prosecution as an answer to sexual violence.Their objections to what we do were valid, of course. America, as I say increasingly in lectures, and as Teresa knew before me, doesn't have a criminal justice system. It has a criminal adjudication system. Justice is an ideal, a state of blessed balance in human interaction, a satisfying sense of rightness embedded somehow in our common ancestry. It's funny, actually; for all of the education and drilling we lawyers put ourselves through, what we end up striving for our entire professional lives is something toddlers grasp as they would a toy key ring. And yet this deeply human, deeply shared sense of simple rightness is also as elusive as a rainbow.The elusiveness of justice is no more pronounced then where crimes of sexual violence are concerned. The subject itself- sex- is hopelessly tangled in thousands of years of mystery and shame, pleasure and violence, life and death. There has never been a phenomenon so central to human existence and yet so shrouded, so guarded, so punished. The punishers have been- cross culturally- mostly men. For millennia they've been simultaneously intoxicated by and terrified of the power of women. It's been less even about sex than about the female embodiment of it, the women who bled but did not die, who brought forth life from swollen bellies and then fed it from their breasts, these goddesses who could erase the mind of a conqueror with a smile, or a frown. These creatures, the thinking has gone, must be controlled. Demonized. Marginalized. Our desire for them, the thinking has gone, must be projected. Sanitized. Excused.Teresa understood these dynamics. The ancient ones. The current ones. The fact that they're all really the same. What she fought for most ardently, though, was the redemption of the only system we have- in the most advanced society in the world- to deal with sexual violence. Teresa fought for the relevance of prosecution to the fight against rape. She did this not because she thought the system was perfect or ever could be; rather, she fought for it because she knew it was all we have. The law, at bottom, is our only living embodiment of the public will. For rape victims, the civilized response is about the system we have: The police, the advocates, the nurses, the prosecutors. Teresa looked at this system, and she knew she could make it better.She was right.Our system is far better now then when Teresa Scalzo started to make it better. It has a long way to go, but every step it takes moving forward, it takes with her legacy as its power.I was in awe of this woman, this goddess, this marvelous mixture of seriousness and red wine hangovers, of wisdom and joy, of scholarship and instinct, of hope and frustration. She taught me everything. She vouched for me as a man in a woman's world, which was so ironic because we both initially inhabited a man's world- prosecution- that Teresa nevertheless took over where sexual assault was concerned through will, sincerity and raw skill.I strove every day to keep in step with her, always behind but always inspired.And then she died. But not before giving the last, full measure of everything she was- and dear God that was so much- to what we do in the service of the women and men whose lives are torn apart by sexual violence. What we do now, we do largely in her honor, and through her legacy.I know now in middle age what an elusive ideal justice is, and I am sadder for it. But I also know what beauty is. I know how the shadows of existence are shot through with it, and how it expresses itself to us, as I believe God does.T, you were beautiful. Thank you.          

Dan and Brock Turner, and the Lie of Alcohol, Promiscuity and Victim Blaming

A portion of Dan Turner’s letter to his son Brock’s sentencing judge was released last week after Turner, 20, was sentenced for three felony counts of sexual assault. He received three years probation and only six months in jail, a risibly light punishment. Turner was actually caught in the act of sexually penetrating the victim; two graduate students came upon him while he was top of her, clearly unresponsive. Police officers arriving on the scene found her similarly helpless. Unlike most non-stranger sexual assaults, particularly ones involving young people and alcohol, Turner’s guilt was demonstrated with relative ease. He committed a horrific crime, period. He truncated and permanently altered the life of another human being, period.A father can be forgiven for begging leniency from a court of law when his son has committed a terrible crime. Dan Turner should not be excoriated simply for the effort of attempting to put his son’s entire life in context, or for bemoaning what he thinks the effects of incarceration might have on him. His message, though, now public, must be exposed for what it is: A dangerous diversion of blame for what his son did.Turner’s obvious gaffe. describing his son’s crimes as “20 minutes of action,” was probably no more than a terrible choice of words. I doubt Turner meant “action” in the now antiquated sense of “getting some action” or anything similar. I’ve seen social media posts that highlight this phrase as evidence of the man’s callousness or worse, but I don’t think that bears out.What is of greater concern, and what must be debunked to the wider world, is his attempt to shift the blame for this crime from his son to what he describes as “the dangers of alcohol consumption and sexual promiscuity.” And beyond this, his belief that Brock should pay society back by educating other college students in an effort to “break the cycle of binge drinking and its unfortunate consequences.”This is as patently absurd as it is insulting and dangerous. Brock Turner, whatever else he’s capable of or has achieved, committed a predatory act of sexual violence on January 18, 2015. Not knowing the details of the case, I can’t say for sure if he identified his victim earlier in the evening and took manipulative steps to isolate her, or if he formed his intent upon realizing he had control of her in an unresponsive state. Either way, his actions were predatory. His actions were volitional. He made a choice. That choice has devastated the life of a young woman who- with effort and support- will recover fully, but who will never, ever look at her life the same way again.So let’s be crystal clear: It is both incorrect and dangerously misleading to claim that the very separate issues of “alcohol consumption and sexual promiscuity” somehow combine to draw otherwise non-sexually violent men into a vortex of rape they cannot be held completely responsible for. Both excessive alcohol consumption and sexual promiscuity can be objectively unhealthy.But neither of these things have anything to do with sexual violence, other than to provide the attacker with three weapons:

1. A pathway to rape through the weakening of the reflexes, protective judgment and instincts of the victim and others who might protect her (or him).

2. A brilliant cover for the tracks of the attacker’s actions, due to the compromised memory, credibility and even moral stature of the victim and the relevant witnesses.

3. A perfect excuse in allowing alcohol, a substance that unleashes desire rather than creating it, to nevertheless take the blame for the attacker’s choices, and to provide a convenient way to blame the victim as well, complicit for having "gotten herself raped" because of drinking.

I don’t know what Brock Turner plans on doing when he’s completed his tiny stint behind bars. I certainly hope it does not entail speaking to a single college student anywhere about “breaking the cycle of binge drinking and its unfortunate consequences.”Brock Turner has no right to lecture anyone on anything, let alone something as specious as some sort of cautionary tale to young men about becoming “victims” of alcohol, as if it somehow conspired from a bottle to compel him to disrobe and penetrate a young woman on the cold ground outside of a frat house.Turner is guilty. Turner and no one and nothing else- certainly not the woman he attacked. Until that fully sinks in, the best anyone can hope for it that Turner keeps quiet. 

An Inconvenient Truth About Pedophilia: It's a Curse, Not a Choice

A friend sent me this link to a New York Times op-ed on pedophilia, the technical term for the DSM-V, paraphilic mental health diagnosis that describes a person (usually a male), sexually interested only in pre-pubescent children.Apparently, the DSM itself (the "bible" of mental health professionals) will not describe pedophilia as a sexual orientation, but rather a paraphilic disorder. This is basically a sexual predilection detrimental to the object of the interest, and which causes the sufferer significant distress or difficulty dealing with it. Since pedophiles are solely, sexually focused on prepubescent children, any manifestation of the disorder will be- in essence- harmful and unacceptable. Rightfully, we punish such manifestations, including consumption of child pornography as well as "hands-on" offending.Regardless, I know of no reputable mental health expert who would call pedophilia a "choice." When it comes to the persistent, chronic sexual attraction to prepubescent children, what we're dealing with is more of a burden.Or more bluntly, a curse.What's chosen is behavior.  Sexual behavior involving prepubescent children should remain 1) anathema to what is societally acceptable, and 2) severely punished. I've spent a career seeking to do these things.But the author of the op-ed makes valid points when she discusses the need to understand pedophilia instead of just aiming vitriol and anger toward those saddled with this miserable circumstance. There are, as she notes, people with pedophilia who do not act out in response to deep-seated urges. They understand the concrete wrongness of sexually acting out against children, so they painfully but dutifully deny themselves a sexual life.In my opinion, with a career of seeking to protect children from child molesters behind me, I believe these successfully restrained people should be commended for this, particularly when their concern is more for the children they might harm as it is for the legal or societal consequences they might face. Certainly, they should not be further marginalized, ostracized, or hated. But regardless of how balanced any appeal to common sense or baseline compassion might be, hatred and viciousness are usually what pedophiles encounter.And so they remain in the shadows, untreated and more deeply misunderstood.We still have almost no idea what causes pedophilia; correlations between childhood experiences (abusive or non-abusive) have been at best inconclusive. If it's genetic, we've yet to discover a traceable etiology. We know that the vast majority of victims of childhood sexual abuse do not turn around themselves and abuse later in life or "become" pedophiles. Rather, it seems more ingrained, but we don't know why or how.  We also know that, while most confirmed abusers will claim past sexual abuse, even the threat of a polygraph exam during treatment will bring those claims far down.So we're dealing with a very dangerous mystery. But largely as a society, we're interested in nothing but punishing pedophiles, regardless of their actual status as offenders. If they have this desire, too many of us seem to believe that they're worthy of the worst we can legally (or otherwise) dish out to them.The comments to Dr. Margo Kaplan's piece in the NYT are enlightening in this regard. While some applaud her for her courage in being a voice of reason, many more seem to fall into a couple of categories that, while understandable to some degree, are irrelevant. First, there are commenters who simply make legally and psychologically incorrect assertions, and lump pedophiles into the far larger subset of child molesters, most of whom are not pedophiles. Second, there are woefully unfocused comments that address the harm done to the victims of pedophiles (or people they assume are pedophiles) with no further thought.Focusing on victims and prevention of harm is more than understandable; it's completely appropriate and it needs to continue to be our highest priority. But we must also understand what drives offending- particularly when the drive is so despised that passion chokes that understanding.Again- most predatory, sexual offenders are not pedophiles. The word is grossly overused and misused. Regardless, there are harmful pedophiles in our midst. We need to stop them, but in order to do so, we need to understand them.Blind hatred won't help. Blind hatred never helps anything.   

Blackness and Corporal Punishment: Understandable Concerns Against Necessary Intervention

About a week ago I published a piece on what I believe is the essential wrongfulness of corporal punishment. Since then I've had several discussions with well-meaning and thoughtful people of color who to tend to agree with me in principle, but who also think I'm failing to appreciate some very important nuances involved. Bluntly, it's been about how we judge- and are judging particularly in the wake of the Adrian Peterson case- black folk for the kind of parenting that has been deemed sad but also necessary for generations.I've heard that I cannot possibly relate to the experience of a black person in this country, whether now or 300 years ago. This is true. I've heard that beating children was often done out of love and desperation until shockingly recently, because deeply loving parents of black boys in particular would rather instill fear in them than bury them, because that fear- of a white woman, a white sheriff, and a host of other things- was not present. I've heard that there is a still a basis for some of those fears even today. These things are also true.Underneath it all, I've perceived this tone from several people of color, assuming I can put it fairly into my own words: It should not be the added prerogative of a (still) white-controlled society and criminal justice system to decide that black folk are even more criminally liable than they were before, this time for parenting as they have seen necessary for generations- particularly when it was that oppressive white society that created the need for such discipline in the first place.In plain speech, how the hell is it just or correct that the centuries-old terrorism of white people over black people now gets to be used against them when they beat their children out of the love and fear that said terrorism created?I really can't argue with that. But I have to.First, although the criminal justice system I used to actively participate in was then and is still deeply flawed, it's the only one we have. Every decision maker in the system- cops, prosecutors, judges, probation officers, etc, need to be aware of the institutional racism and bias we can't even fully recognize in ourselves. Although this certainly doesn't apply to people of color in the system itself (black jurists and investigators, etc) as much as it does to people like me, it can apply to some extent. Bias is universal. We all need to be kept in check one way or another.I don't believe that all forms of corporal punishment should be outlawed in any event. I just think it's wrong and unnecessary in any form. But the laws in place in every state I know of (the National Center for the Prosecution of Child Abuse has some excellent compilations of state statutes) are fairly reasonable where the line between discipline and abuse is concerned. When crossed, it should be addressed by the civil child protection system and the criminal law.Secondly, to confront child abuse is to understand that culture and tradition, however justified or necessary, can be used as a cruel cover. Simply put, there are people of every imaginable ethnic background who beat children not out of fear, but because they are lazy parents, or worse, because they are acting cruelly as a result of a variety of reasons, from misplaced rage to pure amusement, and using cultural support as a convenient excuse.To the extent that anyone is unfairly using the once necessary and unfortunate but largely love-based traditions of black families against them (legally or otherwise), I agree there is a problem. The devil is in the details, but those circumstances can and should be considered when we respond to what we call child abuse. We've found enough reasons to jail black men in particular. I can appreciate why it seems so deeply offensive for people who look like me to suggest yet another reason for doing so.But first and foremost, the infliction of physical pain on every child should be stopped and condemned if not made categorically illegal. History and truth matter. But children matter more.

Adrian Peterson, Culture, and Why Wrong is Still Wrong

Corporal punishment is wrong. Brutal corporal punishment of the kind Adrian Peterson is suspected of wielding against a 4 year-old child is both wrong and thankfully illegal.But what about cultural norms- like the one espoused by Charles Barkley recently- that claim acceptance for ‘whipping,’ and imply that an unfair standard could be wielded against a traditionally oppressed minority? The answer is that those concerns are understandable. But ultimately they are excuses. And cultural excuses do not legally or morally excuse child abuse.I was spanked (and occasionally, although rarely, worse). It was the wrong thing to do. I hold no resentment against my parents for it; they were doing the best they could with the resources and insight they had at the time. They have been honorable, loving and supportive otherwise, and gave us the tools we needed to navigate life in a largely healthy and successful manner. But the fact remains: Hitting us was unnecessary, and ultimately did more harm than good.I have friends who remain conflicted about the value of spanking (either in terms of how it influenced them or how it might be appropriate for their children). One concern I hear is that the choice to spank could lead them to be considered ‘criminals.’ Or, if they were spanked, that their parents- most of whom were loving and decent otherwise- could be considered ‘criminal’ in retrospect.But the issue is not a legal one when it comes to spanking within limits. This remains lawful in all states and will likely continue as such. The ‘limits’ are usually that visible marks may not be left. Generally, you can cause pain or discomfort with a hand or an object such as a paddle, but you cannot significantly bruise or scar your child.Many of us had parents who did bruise or scar us, though. Often, they were decent, loving parents in every other important respect. But if they exceeded the limits of what is criminal today, they were dreadfully wrong, period. Of course they’re not in danger of criminal liability in most cases, and in most cases they shouldn’t be. But we can still acknowledge their failings, albeit in the context of a very different life. For those of us who were spanked within legal limits, in a planned, non-angry context (the ‘gold standard’ for corporal punishment), we can be confident and thankful that we were, in all likelihood, not deeply or permanently harmed by the experience.Regardless, that experience is not necessary. And the risks outweigh the benefits.The bottom line seems to be that there is conflicting evidence on whether spanking is hurtful and leads to more aggression, anger, dysfunction, etc. But I know of no evidence suggesting that hitting children has measurably positive outcomes, particularly in light of the physical and psychological risks (my mentor Victor Vieth wrote a great law review article on the subject).What lingers in distinct cultural and groups and minorities, of course, is this uncomfortable notion: A form of discipline that many among them have practiced for ages will now be criminalized by the majority population. Particularly since that majority lacks a pattern of respect and fair-dealing with the minority, this is understandable. To some in minority communities (many of which are disadvantaged and disenfranchised), the threat of a powerful and moneyed majority seeking to criminalize them further for what’s always been done strikes them as unseemly, to say the least. There are also members of strict religious communities who cite scripture in support of hitting children. They, too, will understandably be concerned about a secular majority imposing its views on them despite what they believe is God-ordained.I don’t blame either group one bit.But still, hitting children is wrong. Objectively and essentially so. In extreme forms, like the one doled out to a toddler by Peterson, it’s rightfully condemned and legally prohibited. In mild forms, it will likely not be criminalized in the U.S. for a long time, if ever. But either way, it should be condemned and phased out permanently, regardless of cultural identity or religious imperative. The reason is simple: There is one thing which must trump cultural or religious sentiment- the welfare of individual children.  

Honored Beyond Words: Being a Part of "Lived Through This"

It has to have been 8 years or more since I first heard of the Voices and Faces Project, although it seems like much longer. Its mission is so beautifully simple that it tends to transcend its also beautifully simple name: Voices and Faces.But that’s the point.The best prosecutors, investigators and advocates I ever worked with in this business knew that the word “case,” and the dozens of other words we use to categorize, triage, sanitize and process human misery as a result of crime, was a reprehensible substitute for the person we came to know at the center of it.Yes, it was a case, and it had to be dealt with as such. But the thing that haunted us wasn’t the case. It was the she or he, the unique, mysterious, and sometimes broken, sometimes remarkably unbowed, person before us. To the extent we were responsible to her or him- at least for what we could control in the almost comically blunt and fractured, imperfect system we worked in- we struggled to keep that person’s face foremost in our minds. We struggled to hear her or his voice as we strategized, made decisions, and dealt out “justice” as we’d been conditioned to accept and define it.But even that voice- the one we heard- was truncated. I was good at what I did, and I listened well. But what I needed to hear professionally, and what I could spare the time and emotional energy for, was always far less than what could have been fully related to me. When I parted ways with a survivor, whether she was 5 or 75, I often wondered what I’d missed, and was missing then and forever. But it wasn't something I could dwell on. There were more "cases" coming in. Pretty much every day.The pinnacle of what I did wasn’t winning those cases (and yes, I accept how self-serving that sounds, having lost my share). Regardless, the pinnacle was responding to the voices and acknowledging the faces in a way that gave them- and not us- the measure of dignity and recognition they deserved.That is the day to day challenge that simply must be met in the Anglo-American criminal justice response to sexual violence, or all else is lost, and our critics are right to say we serve no one but ourselves.But even at our best, we could only see so much, and absorb so much. There was- and always will be- an ocean of human experience going woefully unnoticed by those of us tasked with responding professionally to the harm done. We’re simply not equipped to know it all, whether because it’s not legally relevant, not immediately discernible, or not emotionally digestible given the spectrum we work on.And the saddest fact, of course, is that the incalculable amount of suffering, resilience, inspiration and courage that results from sexual violence in our world could be at any time multiplied exponentially from what I missed, and that all of us in the entire system miss. This is because we only see what enters the system we created in the first place. The vast, vast majority of sexual violence that occurs the world over, day in and day out, is never revealed to any sort of system of authority or adjudication. It simply goes unmet, unaided, unanswered. Unheard.Voices and Faces changes that, and with no more than the courage of the survivors and the ability to memorialize their accounts. Of course, the project stands apart from the criminal justice response and well it should. I simply came across it as a practitioner with no other perspective.Except for one. I am a victim, myself of child sexual abuse, a fact known now to most who know me in any capacity, but unknown to most during my tenure as a special victims prosecutor. A few years ago, the author of “Lived Through This,” herself a survivor of a brutal home invasion rape and a dear friend, approached me about being a part of the compilation she envisioned. She knew my story. She wanted to tell it for me. The proudest thing I’ve ever done is to allow her to do so.Thank you, Anne, for doing it so very beautifully.

A Firemarm versus A Pencil

A common meme of gun rights enthusiasts is that if you're going to blame guns for homicides, then you might as well blame pencils for making spelling errors.It's an utterly true statement. It's also utterly meaningless.If your three year-old picks up an unattended pencil and makes a spelling error, it's unlikely your world will change much. In fact it's unlikely the entire world will change much, unless your child is tasked with creating, say, a final draft of a national constitution not subject to editing. That's not likely.But a three year-old picking up the unattended firearm of a pathetically, inexcusably negligent parent who relishes in ostentatiously carrying it in public but then casually leaves it like junk mail on a counter?Even that toddler will know the difference. Particularly when he reaches for and manipulates the thing that isn't a pencil.

The Next Challenge for Religion: Accept Mental Illness and Embrace the Sick; Don't Shun Them

On Veteran's Day last month, Televangelist Kenneth Copeland insisted that American veterans returning from combat need not suffer from Post Traumatic Stress Disorder (PTSD), mostly because they were killing in the name of God and would therefore remain somehow Biblically "blameless" and thus emotionally unharmed.The comments were moronic, and in fairness intensely criticized by heavily conservative religious groups including the Southern Baptist Convention. But Copeland's words shouldn't just be written off as an isolated and ignorant rant. There is reason to believe that many religious individuals- particularly ones with a "just world" view and a belief in an omnipotent if often inscrutable God- tend to want to explain away mental illness in terms of a spiritual failure or a demonic force.Historically, this should come as no surprise. The physically disabled, disfigured and diseased were for millennia made to feel somehow responsible for their predicaments and admonished to either beg forgiveness or somehow pray harder. There has long been an irksome internal conflict presented to those who believe in an all powerful God Who would yet allow disease and disability to stalk His creatures. Certainly not all religious thinkers over the centuries wrote off these maladies as the fault of the stricken, but even as religious thought has evolved, the idea that people are somehow responsible for their fate has remained a tempting conclusion for those who have a difficult time with how God appears to work in the world.  It is also, sadly, a common, defensive strategy imposed by the lucky to distance themselves from the unlucky. Ask the legions of sexual violence survivors who have borne blame in exactly that way.Where somatic disease is concerned, though, to a large extent, medical science, common sense and better standards of human decency have led most religious away from blaming and isolating the physically ill.But we need to ask ourselves very frankly if the same thing is true when it comes to mental diseases and disorders. Prayer may no be longer be the sole remedy suggested by a deeply religious person for an inflamed appendix or a broken bone. Yet how often is it still being suggested confidently as the only necessary answer to chemical depression, organic mental illness, and yes- Post Traumatic Stress Disorder?

Evoking the Spirit of Freedom and Rugged Self-Reliance by Intimidating Four Moms

Yes, Open Carry Texas, your website extolls the the "safe and legal" carrying of firearms openly in the State of Texas.And apparently you believe a reasonable way to stress how dedicated to safety and legality you are is to show up in a restaurant parking lot to intimidate a four-person gathering of Moms Demand Action for Gun Sense in America with your weapons displayed.MDA formed after the horror of the Sandy Hook Elementary School shooting, where a legally obtained assault rifle was used to slaughter 20 six and seven year-old children and six adults. So I can understand why you'd believe that a threatening display of firepower at an in-town business location on a Saturday in broad daylight was an appropriate response to their efforts. Truly, it takes a tough group of guys to bully a tiny gathering of mothers.Once again, you've proven their point: The danger begins, and far too often ends, with you.As for the point I'd make? For now, I'll go with this one: Angry mobs made up of mouth-breathing, adolescent masturbatory rednecks shouldn't be trusted with concealed sling shots, let alone firearms.I'm happy to discuss this further; feel free to surround me with your fire power, if it'll make you feel more masculine. I won't be intimidated by it. Thankfully, it doesn't look like MDA will either.

A Terrible Crime Averted. A Terrible Discovery That Cannot Be

Two boys, aged 10 and 11, will stand trial for conspiracy to commit rape and murder in Washington State. Although state law apparently presumes a lack of criminal responsibility (even juvenile responsibility) for children 8 to 12, the presumption can be overcome with evidence. Such evidence was introduced in a competency hearing, including evidence that the boys knew the nature and character of what they wanted to do.What they wanted to do, complete with a stolen knife and handgun in their possession along with a written plan, was to rape and then stab a fellow female student. One apparently even understood that rape was not a sexual act, but more a display of power and control. One of the boys was asked if he understood that murder was wrong. His response was "yes, I wanted her dead." At this point, like anyone decent, I am thankful the plan was foiled. As for what lies ahead, or how these two arrived in a courthouse on trial for their youth, I have no answers.    

Marsha Blackburn & VAWA. Would it Protect Too Many Women?

Marsha Blackburn represents an odd shaped district in Western Tennessee. She's a Republican and considered to be among the most conservative women in the House of Representatives. I'm anything but a Republican, but when it comes to anti-violence issues and law and order, I find common ground with many in the GOP. John Ashcroft, the US Attorney General under George Bush, was not someone with whom I agreed on most issues, but his efforts to protect children from online exploitation in particular (at a time when Internet and computer facilitated abuse was exploding) was a welcome focus as far as I was concerned.Blackburn was an original supporter of the re-issue of the Violence Against Women Act in May of last year. VAWA has, since 1994, provided billions of dollars in funds for various aspects of the response to sexual and intimate partner violence. It's also led to changes in Federal and state laws that have made it easier to hold offenders accountable and spare victims some of the worst indignities and unfairness of the system.The liberal online publication Think Progress flat out insists that Blackburn opposed the Senate version of the bill (which finally passed last week) because it seeks to provide specific, targeted protection to women who are gay and lesbian, Native American women on reservations, and undocumented aliens. I haven't heard Blackburn admit to that in those words, but her own reasoning for voting against the latest iteration of VAWA doesn't leave much room for an alternative explanation.When questioned on MSNBC about why she voted against the latest iteration, Blackburn first asserts that whatever was in the Senate version would "dilute" the efforts of previous versions. She mentions the importance of shelters for domestic and sexual violence and also child advocacy centers (CAC's are generally funded by non-VAWA grant programs) and decries the law becoming "an anti-violence act" instead of something she considers more "targeted and focused."Targeted and focused on whom? is the question begged.After a few seconds of universally agreed upon loftiness about the issue, she's directed back to what she didn't like in the final version she voted against. It's then she utters the already infamous statement about not liking how it was expanded "to include other different groups."These "other different groups" are groups of women. Females of her species that, in fact, have been traditionally victimized at far greater rates than whatever "groups" of women Rep. Blackburn appears to find worth protecting. Native women are notoriously underserved and overrepresented as victims of domestic and sexual violence. Those who are thrust into the shadows by their legal status (undocumented persons) or for cultural and religious reasons (Lesbian, Gay, Transgendered and Bi-Sexual) are far too often terrorized into silence and grossly under-supported when they do seek help.The interviewer didn't press the Congresswoman further to identify the groups she was referring to, and instead let her end the segment with diversionary politic-speak about how she's sponsored this and attended that in her home district (again referring largely to Child Advocacy Centers which are a great idea but not the focus of VAWA).  Glaringly obvious, though, is the path the bill took and the emergence of religious and conservative opposition to the provisions designed to address under-served populations. Being a part of that opposition, Blackburn should better explain why.Conservative opposition to government spending programs regardless of their intent and scope is nothing new and nothing shameful. But Blackburn's issue isn't the money as she supported the original House version. Maybe her concerns include VAWA's effect on the jurisdictional boundaries of Indian tribunals as it did for Eric Cantor. That's about as charitable a characterization as can made with regard to that "group," and if so she should attempt an argument. As for other women often relegated to the margins of society like the undocumented or LGBT?  Perhaps she thinks there isn't a need for additional focus against violence toward them. If so, she is startlingly ignorant. But I'm not betting on that. I'll bet on bigotry instead; the sad but apparent fact that Blackburn values some women over others, period. I'll stand by that until proven incorrect. 

Suzzan Blac: Where Art Is War

TRIGGER WARNING: The images created by artist Suzzan Blac are remarkably disturbing. For survivors of sexual violence in particular, they may be very difficult to view. Nevertheless, they are exquisitely created and hauntingly compelling. Ms. Blac, a survivor herself, uses oil paint to create surreal but remarkably lifelike images depicting women and children used in pornography, abuse and sexual torture. For me, her most brilliant achievement with a brush are the expressions in the faces she creates. The look in the eyes of her subjects- some victims and some predators- is truer to form than anything I've ever seen depicted. She is well worth discovering.