Tag Archives: Sexual Assault

What’s to Blame for Josh Duggar? Institutionalism, not Christianity

What we know: Josh Duggar’s admission is great fodder against Duggar Family Values, which include anti-gay stances as well as assertions that “non-traditional” values endanger children.

What we don’t know: What created the awful urges in Josh to begin with. Those opposed to what this powerful family both believes and attempts to influence politically are triumphantly declaring things like home-schooling and hyper-religiosity to be petri dishes for the kind of sexual deviance Josh displayed as a teenager.

They’re probably wrong.

As deliciously tempting as it is for some on my side of the political spectrum to demonize the Duggars and their way of life as some sort of catalyst for awful behavior, there’s little psychological evidence to support that. In fact, Josh’s deviance was most likely not (in and of itself) the product of home schooling or any other religious dogma or tradition the Duggars took part in. Sexual deviance, as far we know at this point, does not generate that way. More likely, Josh was (or is) deviant for reasons we don’t understand, but that are probably innate (“nature”) and/or the product of his environment (“nurture”), but in a different way than we normally observe.

I am no soothsayer, but what I’ve come to understand after a career of dealing with this pathology is that it is simply everywhere. The conservative numbers (1 in 3 girls and about 1 in 6 boys) remain replicable, reliable and constant. Sexual abuse happens everywhere: Among the religious and non-religious. Among the rich, the poor, the city dweller, the farmer, etc., etc., etc. The sexual abuse of children, whether by teenagers like Josh Duggar or by more mature adults, happens continuously and universally.

Therefore, the question better asked is not “what made this happen?” but “what allowed it to flourish and continue in that particular situation?” In the case of the world of “19 and Counting,” we should look, as always, to an institution.

In Josh Duggar’s world, the institution of dogmatic, insular Christianity provided him two things: First, It made it easier for him not only to offend, but to get away with offending. Second, it did so in a manner that leaves him today free of legal consequences, still married, and still employable. Here’s how:

Whatever Josh was (or is), he grew up in a male-dominated world where “the father is the head of the family as Christ is the head of the Church.” Firstly, his was an environment that exalted a Christian-based order that, among other things, clamped down on any opposition or suggestion of “rebellion.” This very likely discouraged his victims from reporting his actions to other family members or anyone who might have made a difference. Rebellion, after all, can be perceived as anything that upsets the proverbial apple cart. This was a fact probably not lost on Josh himself as he chose his victims.

Secondly, this same Christian-based worldview necessitated, as it does with any religiously based orthodoxy, an “in-house” solution to conflict or deviant behavior within the environment. Why? Because it reinforces the idea that the religion itself has within it the answer to every problem- there is never a need to consult outside sources which are doubtlessly less pure and enlightened.

But even more dangerous is the insistence on handling matters of “conflict” within the religious environment so that the outside world will not perceive flaws or weaknesses within its structure. The Duggars likely perceive themselves, as many do in their circumstances, as holdouts against a world moving in a direction they neither trust nor respect. The last thing they want that outside world to perceive is a weakness within their structure.

It’s important to understand how these things explain (but do not excuse) the Duggar’s response to a heartbreaking and haunting problem, and why offenders like Josh Duggar can flourish in environments otherwise mortally opposed to behavior like his. But it’s equally important to understand what they don’t explain.

They don’t explain Josh’s deviance to begin with. That’s a question we dare not breezily discard with the easy answer of demonizing religion. Or culture. Or anything else. Because as far as we know, deviance poisons all of these equally.

Far More than “He-said, She-said” in Latest NFL Rape Case

The rape charges filed earlier this month in Indianapolis against Colts special teams player Joshua McNary are, sadly, only the latest accusations of violence against women- sexual violence, in this case- against members of the National Football League.

McNary appeared in court for an initial hearing last week and pleaded not guilty, his attorney emphatically denying the charges. This is, of course, appropriate and generally a good defense attorney’s job when the case appears to be one that will likely 1) attract media and public speculation and 2) go to the mats in a jury trial.

Like most, I know only what’s been reported and would take no firm stance about McNary’s guilt or how the case will likely play out. I do know, as I’ve stated repeatedly in this space and many others, that very few rape allegations are false at their core, and that rape is grossly underreported, not something tossed around for vengeance, vanity or money, despite the endless droning of the paranoid and/or finger-wagging set. Regardless, that’s as far as I’d go with any factual speculation.

At least one quoted expert though, former prosecutor and current defense attorney Jack Crawford, grossly oversimplified, by all accounts so far at least, what’s likely to be seen in evidence.

In short, he referred to it as a “he-said, she- said” case, a term I’ve come to despise at the same time I’ve simply gotten used to it. It implies, of course, that the criminal charges rest only on the word of the complainant, the word of whom will be challenged by the defendant, leaving the jury in a position of deciding which one to believe. Although a popular characterization of many sexual assault cases, “he-said, she-said” is literally never accurate. I was taught many things by my mentor and former boss Victor Vieth, and among the most important was that corroboration, in some form, is always possible to find and then translate into evidence if the investigators and prosecution team are diligent and creative enough.

Rarely does corroborating evidence constitute a smoking gun, of course; far more often it’s just a simple fact that can be independently proven, and then offered as evidence when it’s shown to support the prosecution’s theory of the case. In tandem with many others, though, it can help a justice-minded but aggressive prosecutor build and then prove a case that a lesser attorney would probably just avoid. Indeed, prosecutors in my experience are often more likely to falsely tag cases as “he-said, she-said” (and thus un-triable) than many on the defense side.

What’s particularly silly about Crawford’s characterization, though, is how inapposite it appears to be in this particular case. The victim here reported within hours of being assaulted. This allowed physical evidence to be taken and an acute examination to be done, both of which will likely favor the prosecution. The quick report also allowed detectives to find McNary and preserve evidence from both the crime scene and his body before either could be disturbed; this evidence also looks promising for the prosecution. Interestingly, McNary appears to have preserved bedding himself for the responders, telling them when they arrived that he expected them. It’s hard to say how that will be used by either side, but it arguably shows consciousness of guilt on McNary’s part.

Crawford certainly isn’t all wrong. He’s correct that the case will not be an easy one for the prosecution to prove. He’s right that intoxication on the part of both parties will complicate matters and likely cut against the credibility of the complainant. He’s probably also right that consent, ultimately, is what the jury will have to decide, since sexual intercourse between the two will be easily established if not outright admitted by the defense.

But he’s wrong to suggest that this case comes down to nothing but the testimony and credibility of the two people at the center of it. A creative, diligent prosecution team, backed with a good investigation, has a better shot at proving this case than Crawford suggests. I’m willing to bet that’s the case, in Marion County, Indiana.

 

 

 

 

 

 

 

Bob Jones University: Another Religious Institutional Failure Where Predators Are Concerned

In 1991, as a senior at UNC Charlotte, I held the position of governor of a statewide student legislature in North Carolina. At some point during my tenure, I had the opportunity to meet and briefly work with my counterpart who was the leader of a similar group in South Carolina. It was a relationship I should have been excited to forge. But I didn’t expect to like him, and for one foolish reason: He attended Bob Jones University.

Bob Jones, in Greeneville, South Carolina, is among the most conservative Christian and strict, biblically-based institutions of higher learning in the country. I had no issue with its basic principles, but BJU had been known for going far beyond most other Bible-based schools. Among a few other things I found distasteful, it did not admit black students until 1971 and banned interracial dating until 2000. So I assumed my counterpart would be smug, judgmental, and perhaps even bigoted.

I could not have been more wrong. He was, and remains, deeply religiously conservative. He is also among the warmest, most thoughtful, and most decent people I’ve ever met. He now lives in Maine with his wife and children, loves sailing, works as a medical professional, and continues to live a devout Christian life.

My point is that Bob Jones is hardly a place that produces uniformly bad people. In fact it produces mostly decent and honorable people, regardless of whether I agree with their politics or religious thinking.

But Bob Jones, like all formal institutions featuring strict religious dogma, an authoritarian structure and a generally insular environment, is especially vulnerable to exploitation by predatory people who infiltrate its community. This doesn’t mean BJU and places like it are more infested with predators than more liberal institutions. Predators are everywhere. But they tend to seek out and/or remain in favorable environments. As sad and unfair as it is, strict religious institutions are often excellent ones for predatory people, simply because predators can utilize aspects of them in mockery of what they’re designed for. Dogma, structure, and some distrust of outsiders are not in and of themselves bad things. Constricting things perhaps. The wrong choice for many, perhaps. But not destructive in essence.

What is destructive, however, is when religious dogma is perverted to “blame and shame” victims. When an authoritarian structure allows those in power to abuse relatively helpless adherents. And when a mistrust of outsiders is used to discourage reporting to civil authorities or even seeking professional help. Every institution with these attributes runs the risk of both infiltration by predators and then the unwitting nurturing of them once they’re inside.

It’s not what the institutions want; BJU’s leadership doubtlessly wanted its students harmed no more than the Vatican intended for there to be widespread abuse by a small but prolific percentage of its priests and nuns. Regardless, vulnerability remains because danger is always present, meaning that predatory people (who as far we know tend to appear for reasons we don’t in every imaginable situation) are always looking for places to hunt and hide. The one thing religious institutions can do to mitigate their inherent risks is to value the members of the institution more than the institution itself.

This means being utterly transparent about policies to prevent abuse, and allowing an honest assessment of how much it’s happening. It means making it publicly known that it will cooperate with civil authorities and seek help from professionals outside of its sphere of influence, even if that means risking exposure to a less Godly and sometimes unfair world outside the gates.

But like the Vatican (and many other religious institutions seeking to keep their reputations and authority intact), Bob Jones appears to have failed at this task, with a report released last week outlining widespread discouragement of reporting and in some cases startling victim-blaming by university officials. In many cases this treatment grossly exacerbated the harm done, and drove some victims not only away from BJU but from Christianity itself.

Again, this is the last thing BJU has ever wanted. But it’s what the institution has reaped, at least in some measure, and at least in part because of its brand mattering more than its students.

Rolling Stone: From a Crucial and Embattled Movement, Behold Your Work

I have devoted a career to a growing and viscerally important, but eternally beset and threatened movement to end sexual violence. On college campuses, such violence has revealed itself to be among the worst and most widespread.

I can say with head-shaking sadness and bitter disgust that I’ve never seen this movement- particularly where widespread and largely ignored (or concealed) college rape is concerned- damaged so profoundly and with such speed.

This has happened because of breathtaking incompetence and blind greed, period.

I don’t know exactly where the reporter, Sabrina Erdely, falls on this miserable continuum. Perhaps she was remarkably unprofessional but sincere, paving the road to hell with a genuine belief that she was doing right by a traumatized young woman she sought out for a hyper-sensationalized story. Or, perhaps she’s as guilty as Rolling Stone’s editorial staff seems to have been, green-lighting this substandard piece simply because it was obvious click-bait and a turbo-charged issue seller.

What’s left for this particular story is hard to say. Clearly, there are both discrepancies in “Jackie’s” account and now additional emerging circumstances that must create doubt in any reasonable mind as to the full truth of what was apparently related to Erdely. But does that justify a leap to the assumption that Jackie just made it all up? Hardly.

The idea that she completely fabricated a gang-rape, and then punctuated this vicious, elaborate hoax with a two-year long journey toward healing (including thoroughly corroborated Immense distress, withdrawal, depression, and then involvement in UVA’s anti-sexual assault movement) is frankly absurd absent some profoundly delusional condition. It’s even more absurd when one remembers that Jackie never attempted to “go public.” Instead, Erdely and her editors took her there after seeking out the most shocking example of campus sexual violence available.

And now they’ve left her exposed and alone, regardless of their “apology” (revised after a backlash) that initially blamed her completely.

What’s left for the movement against rape, though, is as clear as it is damning: Legions of so-called “men’s rights advocates” and others who enjoy perpetrating myths and misogyny, are declaring victory. Jackie, they’re insisting, is emblematic of women everywhere. To the paranoid male, she’s a shining example of how college hook-up culture combined with alcohol has elicited reckless false reports from foolish, immoral women who then become desperate to claw back their virtue by “crying rape,” thus filling the prisons of the world with decent, if naturally red-blooded men.

Countless finger-wagging moralists and scolds with ready-made prescriptions to end a plague they really know nothing about are joining them, insisting that, at very least, Jackie is another “mistaken” victim, not of rape, but of the same reckless culture combined with new, politically liberal incentives to mistakenly cry rape when the real issue is “crossed signals” with a truly non-offending male.

For these two groups and so many more, Jackie is the rightfully exposed antagonist of their morality play, either because she’s a soulless liar or just another lost soul in need of everything from religion to hard-nosed advice on “how not to get raped.”

This is the deplorable handiwork of a publication literally as old as I am, and one that’s been culturally relevant and important far beyond its original focus on music (see Matt Taibbi, as an example), but that has miserably failed not just its readers but a theretofore unknown and healing, apparently contributing young woman as well.

Make no mistake; this was done for money and nothing more. I recall my father, when I was a kid, scoffing at the idea of a “liberal media” or a conservative one, for that matter. “What the media cares about,” he would say in an expression that’s now quaint, “is selling papers.”

Indeed. The almighty dollar is what matters. It’s what mattered to Rolling Stone when it came to pushing prematurely a damaged and traumatized young woman into the meat grinder of the 24 hour news-cycle and the twitterverse.  Journalistic ethics didn’t matter much. A still struggling movement they’ve set back a good 10 years didn’t matter much.

Jackie certainly didn’t matter much.

 

An Inconvenient Truth About Pedophilia: It’s a Curse, Not a Choice

6028playground_swingA friend sent me this link to a New York Times op-ed on pedophilia, the technical term for the DSM-Vparaphilic mental health diagnosis that describes a person (usually a male), sexually interested only in pre-pubescent children.

Apparently, the DSM itself (the “bible” of mental health professionals) will not describe pedophilia as a sexual orientation, but rather a paraphilic disorder. This is basically a sexual predilection detrimental to the object of the interest, and which causes the sufferer significant distress or difficulty dealing with it. Since pedophiles are solely, sexually focused on prepubescent children, any manifestation of the disorder will be- in essence- harmful and unacceptable. Rightfully, we punish such manifestations, including consumption of child pornography as well as “hands-on” offending.

Regardless, I know of no reputable mental health expert who would call pedophilia a “choice.” When it comes to the persistent, chronic sexual attraction to prepubescent children, what we’re dealing with is more of a burden.

Or more bluntly, a curse.

What’s chosen is behavior.  Sexual behavior involving prepubescent children should remain 1) anathema to what is societally acceptable, and 2) severely punished. I’ve spent a career seeking to do these things.

But the author of the op-ed makes valid points when she discusses the need to understand pedophilia instead of just aiming vitriol and anger toward those saddled with this miserable circumstance. There are, as she notes, people with pedophilia who do not act out in response to deep-seated urges. They understand the concrete wrongness of sexually acting out against children, so they painfully but dutifully deny themselves a sexual life.

In my opinion, with a career of seeking to protect children from child molesters behind me, I believe these successfully restrained people should be commended for this, particularly when their concern is more for the children they might harm as it is for the legal or societal consequences they might face. Certainly, they should not be further marginalized, ostracized, or hated. But regardless of how balanced any appeal to common sense or baseline compassion might be, hatred and viciousness are usually what pedophiles encounter.

And so they remain in the shadows, untreated and more deeply misunderstood.

We still have almost no idea what causes pedophilia; correlations between childhood experiences (abusive or non-abusive) have been at best inconclusive. If it’s genetic, we’ve yet to discover a traceable etiology. We know that the vast majority of victims of childhood sexual abuse do not turn around themselves and abuse later in life or “become” pedophiles. Rather, it seems more ingrained, but we don’t know why or how.  We also know that, while most confirmed abusers will claim past sexual abuse, even the threat of a polygraph exam during treatment will bring those claims far down.

So we’re dealing with a very dangerous mystery. But largely as a society, we’re interested in nothing but punishing pedophiles, regardless of their actual status as offenders. If they have this desire, too many of us seem to believe that they’re worthy of the worst we can legally (or otherwise) dish out to them.

The comments to Dr. Margo Kaplan’s piece in the NYT are enlightening in this regard. While some applaud her for her courage in being a voice of reason, many more seem to fall into a couple of categories that, while understandable to some degree, are irrelevant. First, there are commenters who simply make legally and psychologically incorrect assertions, and lump pedophiles into the far larger subset of child molesters, most of whom are not pedophiles. Second, there are woefully unfocused comments that address the harm done to the victims of pedophiles (or people they assume are pedophiles) with no further thought.

Focusing on victims and prevention of harm is more than understandable; it’s completely appropriate and it needs to continue to be our highest priority. But we must also understand what drives offending- particularly when the drive is so despised that passion chokes that understanding.

Again- most predatory, sexual offenders are not pedophiles. The word is grossly overused and misused. Regardless, there are harmful pedophiles in our midst. We need to stop them, but in order to do so, we need to understand them.

Blind hatred won’t help. Blind hatred never helps anything.